【劉懷崗】何故中國 ——明太祖奠定中華一包養網心得之道

The one who maintains this domineering power is the middle and middle way. The kings of the body may not have virtue. When their virtue lacks the system to maintain the whole country, the system will collapse. Therefore, the whole country is not eternal, so it is said that “the emperor and heaven have no virtue, only virtue is the same.” Only in the truth is eternal, and the righteous will never pass on each other from generation to generation. He ordered Shun to say, “Yun to enforce this.” Shun also ordered Yu, saying, “The heart of man is dangerous, the heart of Tao is small, the essence is unique, and the heart of Tao is central.” This middle Tao is rooted in the hearts of Chinese people, and has been passed down from generation to generation by saints and scholars. Even if the dynasty changes, China will never fall into China.

As for Confucius, the Tao is further integrated into a step-by-step, and by doing “age”, it becomes “big and monolithic”. That is, the “five beginnings” reminded by the beginning of age: Yuan is the beginning of air; spring is the beginning of life; king is the beginning of human nature.The beginning of teaching; the beginning of the king ascended the throne is the beginning of a country. This “large-one” principle regulates the middle way, so that the king must abide by the heavenly way of “resume the heaven and serve the Yuan, and cultivate into all things”. When Xunzi came to Xunzi, he proposed the three books of “Tao”, namely: “There are three books of “Tao: Liuhe is the foundation of birth; ancestors are the foundation of genitals; kings and teachers are the foundation of governance. Without Liuhe, will it be bad for birth? Without ancestors, will it be bad for evil? Without kings and teachers, will it be bad for evil? The three are partially destroyed, and how can it be safe for people. Therefore, “Tao, the superiors serve the heavens, the inferiors serve the earth, respect the ancestors, and reign the king 官网官网女台. These are the three books of gifts. “The meaning of “big zodiac” and “three books of gifts” can be defined in the meaning. Because of the big zodiac, the king is respected, and the three books of gifts are regarded as the middle way. In addition, all are imperfect ways and lack to govern the whole country.

Whether in the whole country or in the meaning, the main purpose is to follow the heavens and be safe and easy to approach. The way of approaching peace and stability has not changed since Shun, that is, father and son have different families, monarch and minister have published hundreds of articles in core international journals, and have been a famous university with a certain status, husband and wife are different, and the elders are orderly, and there is faith in the company. Only these five ways can be safe and secure, and never break. The problems today are that they are always insulting and their feelings are distorted. Without this most basic foundation, everything is like a mirage building, or if you have something to gain, it will be a high-rise building in the sand, and it will not last long. It is true that regardless of the combination of material economy and technology, those who earn money will be the most fundamental basis for long-term and broad-mindedness. Compared with the world, China’s advantage lies in the fact that it has such a profound history. If you want to give up this and seek other people, how can you afford it? “Yi” says: “The whole country is the same but different, and has a hundred problems.” After the most basic foundation is established, all matter, economy and technology are necessary. If the most basic foundation is not established, the strength of material economic technology will be counterproductive. Today, the material civilization can be realized with extreme development, but the human heart is not at ease. Therefore, the saints are always in the economic balance and are always located in the balance of economic power. The common people are always in a hurry by the waves of the economic curve. “The father and son have a marriage” has already lost the father and son. Mencius said: “There are so many reasons why people are different from birds and birds. People go to them and keep them right.” In contrast, as long as the teachings of ancient Chinese sages are the way to be upright, “the doctrine of the mean” is called “to be vast and as subtle as possible, extremely superb and mean.” The domineering fantasy means “that it spreads across China with its name, giving it to the bus. Where the ships arrive, manpower is connected, where the sky is covered, where the earth is shining, where the sun and the moon are shining, where the frost and dew are bound, and all those with blood and air are respected, so it is called matching the sky.”

In reality, the whole country and the logic can be separated due to historical changes. For righteous people, although they always abide by the principles of the truth, they always know that there is no place in the whole country, and there is no place in the principles of the truth. Therefore, the whole country is united with the principles of the truth.The ambition of correcting people. Mencius said: “Parents do not forget to be in the valley, and cowards do not forget to be in the roots.” Therefore, although there are times when there is no king in the whole country, the righteous must advocate the way of respecting the king. If the king is disrespectful, it is time for China to fail. “The essentials of the governance of the group” says: “The reason why China always controls the four barbarians is the teaching of the righteous. If it is lost, it is the same as the barbarians. The reason why it is the same as the barbarians. It is not only the same as the barbarians, but it is even more than the barbarians.” If there is no king or the father, it is the same as the barbarians. If China fails to achieve the consequences, the disaster will be greater than this.

Tomorrow’s thoughts are often said: China’s thousands of years of history is nothing more than a cycle of death. Is it really that way? I deeply regret that China has not been able to become a scientific master for thousands of years, and it is necessary to reform China’s inherent civilization. The so-called rightists, leftists and neo-Confucianism all take the development of the civil system as their ultimate goal. Don’t you see the great Chinese style, and Mu Muzong remembers it hard. It is really said that “there are only the vast and vast rivers inside and outside the city; the height of the big rivers will be destroyed.” Fortunately, Master Cheng, Teacher of the Lushan Mountain, revealed that it was based on the age and was inexplicable. It said: “First, the distinction between the barbarians and Xia will be based on their own principles, and they will not be able to master China in the first year. Moreover, the east and west are connected, and the official tools are inconsistent, so it is better to learn from the West to benefit all the students.” Master Cheng, Teacher Cheng, Teacher of the Lushan School, established a grand discussion on “political Confucianism” and tried to prevent evil words from happening. Only in the whole country knew that there was such an evil way.

“Political Confucianism” is the most basic way to revive the world, and outside it is to respect the king and expel the barbarians. In fact, Chinese history is actually a history of constantly expelling the barbarians to establish the evil path of the Chinese and Xia, which is definitely not a historical circumstance as the one who does not have the right mind. Three generations later, since the Qin and Han dynasties, it has been seen in this way.

After fighting the country and causing the tyranny of Qin for more than 300 years, Han finally settled the whole country. Dong Zi rose up and advocated the feelings of heaven and man, and met Emperor Wu of Han, who was wise and ruled, and was united for the first time in the logic and the whole country after three generations, and established a large H TC: